Lesson 7-24-11

The Spirit of Revelation - Elder David A. Bednar

I express gratitude for the inspiration that attended the selection of the hymn that will follow my remarks, “Have I Done Any Good?” (Hymns, no. 223). I get the hint.

I invite you to consider two experiences most of us have had with light.

The first experience occurred as we entered a dark room and turned on a light switch. Remember how in an instant a bright flood of illumination filled the room and caused the darkness to disappear. What previously had been unseen and uncertain became clear and recognizable. This experience was characterized by immediate and intense recognition of light.

The second experience took place as we watched night turn into morning. Do you recall the slow and almost imperceptible increase in light on the horizon? In contrast to turning on a light in a dark room, the light from the rising sun did not immediately burst forth. Rather, gradually and steadily the intensity of the light increased, and the darkness of night was replaced by the radiance of morning. Eventually, the sun did dawn over the skyline. But the visual evidence of the sun’s impending arrival was apparent hours before the sun actually appeared over the horizon. This experience was characterized by subtle and gradual discernment of light.

From these two ordinary experiences with light, we can learn much about the spirit of revelation. I pray the Holy Ghost will inspire and instruct us as we now focus upon the spirit of revelation and basic patterns whereby revelation is received.

The Spirit of Revelation
Revelation is communication from God to His children on the earth and one of the great blessings associated with the gift and constant companionship of the Holy Ghost. The Prophet Joseph Smith taught, “The Holy Ghost is a revelator,” and “no man can receive the Holy Ghost without receiving revelations” (Teachings of Presidents of the Church: Joseph Smith [2007], 132).

The spirit of revelation is available to every person who receives by proper priesthood authority the saving ordinances of baptism by immersion for the remission of sins and the laying on of hands for the gift of the Holy Ghost—and who is acting in faith to fulfill the priesthood injunction to “receive the Holy Ghost.” This blessing is not restricted to the presiding authorities of the Church; rather, it belongs to and should be operative in the life of every man, woman, and child who reaches the age of accountability and enters into sacred covenants. Sincere desire and worthiness invite the spirit of revelation into our lives.

Joseph Smith and Oliver Cowdery gained valuable experience with the spirit of revelation as they translated the Book of Mormon. These brethren learned they could receive whatever knowledge was necessary to complete their work if they asked in faith, with an honest heart, believing they would receive. And over time they increasingly understood the spirit of revelation typically functions as thoughts and feelings that come into our minds and hearts by the power of the Holy Ghost. (See D&C 8:1–2; 100:5–8.) As the Lord instructed them: “Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground. Therefore this is thy gift; apply unto it” (D&C 8:3–4).

I emphasize the phrase “apply unto it” in relation to the spirit of revelation. In the scriptures, the influence of the Holy Ghost frequently is described as “a still small voice” (1 Kings 19:12; 1 Nephi 17:45; see also 3 Nephi 11:3) and a “voice of perfect mildness” (Helaman 5:30). Because the Spirit whispers to us gently and delicately, it is easy to understand why we should shun inappropriate media, pornography, and harmful, addictive substances and behaviors. These tools of the adversary can impair and eventually destroy our capacity to recognize and respond to the subtle messages from God delivered by the power of His Spirit. Each of us should consider seriously and ponder prayerfully how we can reject the devil’s enticements and righteously “apply unto it,” even the spirit of revelation, in our personal lives and families.

Patterns of Revelation
Revelations are conveyed in a variety of ways, including, for example, dreams, visions, conversations with heavenly messengers, and inspiration. Some revelations are received immediately and intensely; some are recognized gradually and subtly. The two experiences with light I described help us to better understand these two basic patterns of revelation.

A light turned on in a dark room is like receiving a message from God quickly, completely, and all at once. Many of us have experienced this pattern of revelation as we have been given answers to sincere prayers or been provided with needed direction or protection, according to God’s will and timing. Descriptions of such immediate and intense manifestations are found in the scriptures, recounted in Church history, and evidenced in our own lives. Indeed, these mighty miracles do occur. However, this pattern of revelation tends to be more rare than common.

The gradual increase of light radiating from the rising sun is like receiving a message from God “line upon line, precept upon precept” (2 Nephi 28:30). Most frequently, revelation comes in small increments over time and is granted according to our desire, worthiness, and preparation. Such communications from Heavenly Father gradually and gently “distil upon [our souls] as the dews from heaven” (D&C 121:45). This pattern of revelation tends to be more common than rare and is evident in the experiences of Nephi as he tried several different approaches before successfully obtaining the plates of brass from Laban (see 1 Nephi 3–4). Ultimately, he was led by the Spirit to Jerusalem, “not knowing beforehand the things which [he] should do” (1 Nephi 4:6). And he did not learn how to build a ship of curious workmanship all at one time; rather, Nephi was shown by the Lord “from time to time after what manner [he] should work the timbers of the ship” (1 Nephi 18:1).

Both the history of the Church and our personal lives are replete with examples of the Lord’s pattern for receiving revelation “line upon line, precept upon precept.” For example, the fundamental truths of the restored gospel were not delivered to the Prophet Joseph Smith all at once in the Sacred Grove. These priceless treasures were revealed as circumstances warranted and as the timing was right.

President Joseph F. Smith explained how this pattern of revelation occurred in his life: “As a boy … I would frequently … ask the Lord to show me some marvelous thing, in order that I might receive a testimony. But the Lord withheld marvels from me, and showed me the truth, line upon line … , until He made me to know the truth from the crown of my head to the soles of my feet, and until doubt and fear had been absolutely purged from me. He did not have to send an angel from the heavens to do this, nor did He have to speak with the trump of an archangel. By the whisperings of the still small voice of the spirit of the living God, He gave to me the testimony I possess. And by this principle and power He will give to all the children of men a knowledge of the truth that will stay with them, and it will make them to know the truth, as God knows it, and to do the will of the Father as Christ does it. And no amount of marvelous manifestations will ever accomplish this” (in Conference Report, Apr. 1900, 40–41).

We as members of the Church tend to emphasize marvelous and dramatic spiritual manifestations so much that we may fail to appreciate and may even overlook the customary pattern by which the Holy Ghost accomplishes His work. The very “simpleness of the way” (1 Nephi 17:41) of receiving small and incremental spiritual impressions that over time and in totality constitute a desired answer or the direction we need may cause us to look “beyond the mark” (Jacob 4:14).

I have talked with many individuals who question the strength of their personal testimony and underestimate their spiritual capacity because they do not receive frequent, miraculous, or strong impressions. Perhaps as we consider the experiences of Joseph in the Sacred Grove, of Saul on the road to Damascus, and of Alma the Younger, we come to believe something is wrong with or lacking in us if we fall short in our lives of these well-known and spiritually striking examples. If you have had similar thoughts or doubts, please know that you are quite normal. Just keep pressing forward obediently and with faith in the Savior. As you do so, you “cannot go amiss” (D&C 80:3).

President Joseph F. Smith counseled: “Show me Latter-day Saints who have to feed upon miracles, signs and visions in order to keep them steadfast in the Church, and I will show you members … who are not in good standing before God, and who are walking in slippery paths. It is not by marvelous manifestations unto us that we shall be established in the truth, but it is by humility and faithful obedience to the commandments and laws of God” (in Conference Report, Apr. 1900, 40).

Another common experience with light helps us learn an additional truth about the “line upon line, precept upon precept” pattern of revelation. Sometimes the sun rises on a morning that is cloudy or foggy. Because of the overcast conditions, perceiving the light is more difficult, and identifying the precise moment when the sun rises over the horizon is not possible. But on such a morning we nonetheless have sufficient light to recognize a new day and to conduct our affairs.

In a similar way, we many times receive revelation without recognizing precisely how or when we are receiving revelation. An important episode from Church history illustrates this principle.

In the spring of 1829, Oliver Cowdery was a schoolteacher in Palmyra, New York. As he learned about Joseph Smith and the work of translating the Book of Mormon, Oliver felt impressed to offer his assistance to the young prophet. Consequently, he traveled to Harmony, Pennsylvania, and became Joseph’s scribe. The timing of his arrival and the help he provided were vital to the coming forth of the Book of Mormon.

The Savior subsequently revealed to Oliver that as often as he had prayed for guidance, he had received direction from the Spirit of the Lord. “If it had not been so,” the Lord declared, “thou wouldst not have come to the place where thou art at this time. Behold, thou knowest that thou hast inquired of me and I did enlighten thy mind; and now I tell thee these things that thou mayest know that thou hast been enlightened by the Spirit of truth” (D&C 6:14–15).

Thus, Oliver received a revelation through the Prophet Joseph Smith informing him that he had been receiving revelation. Apparently Oliver had not recognized how and when he had been receiving direction from God and needed this instruction to increase his understanding about the spirit of revelation. In essence, Oliver had been walking in the light as the sun was rising on a cloudy morning.

In many of the uncertainties and challenges we encounter in our lives, God requires us to do our best, to act and not be acted upon (see 2 Nephi 2:26), and to trust in Him. We may not see angels, hear heavenly voices, or receive overwhelming spiritual impressions. We frequently may press forward hoping and praying—but without absolute assurance—that we are acting in accordance with God’s will. But as we honor our covenants and keep the commandments, as we strive ever more consistently to do good and to become better, we can walk with the confidence that God will guide our steps. And we can speak with the assurance that God will inspire our utterances. This is in part the meaning of the scripture that declares, “Then shall thy confidence wax strong in the presence of God” (D&C 121:45).

As you appropriately seek for and apply unto the spirit of revelation, I promise you will “walk in the light of the Lord” (Isaiah 2:5; 2 Nephi 12:5). Sometimes the spirit of revelation will operate immediately and intensely, other times subtly and gradually, and often so delicately you may not even consciously recognize it. But regardless of the pattern whereby this blessing is received, the light it provides will illuminate and enlarge your soul, enlighten your understanding (see Alma 5:7; 32:28), and direct and protect you and your family.

I declare my apostolic witness that the Father and the Son live. The spirit of revelation is real—and can and does function in our individual lives and in The Church of Jesus Christ of Latter-day Saints. I testify of these truths in the sacred name of the Lord Jesus Christ, amen.


Guided by the Holy Spirit - President Boyd K. Packer

It has been 400 years since the publication of the King James Bible, with significant contributions from William Tyndale, a great hero in my eyes.

The clergy did not want the Bible published in common English. They hounded Tyndale from place to place. He said to them, “If God spare my life, ere many years I will cause a boy that driveth the plough shall know more of the Scripture than thou.” 1

Tyndale was betrayed and confined to a dark, freezing prison in Brussels for over a year. His clothing was in rags. He begged his captors for his coat and cap and a candle, saying, “It is indeed wearisome sitting alone in the dark.” 2 These were denied him. Eventually, he was taken from prison and before a large crowd was strangled and burned at the stake. But William Tyndale’s work and martyr’s death were not in vain.

Since Latter-day Saint children are taught from their youth to know the scriptures, they in a measure fulfill the prophecy made four centuries earlier by William Tyndale.

Our scriptures today consist of the Bible, the Book of Mormon: Another Testament of Jesus Christ, the Pearl of Great Price, and the Doctrine and Covenants.

Because of the Book of Mormon, we are frequently called the Mormon Church, a title we do not resent, but it is really not accurate.

In the Book of Mormon, the Lord revisited the Nephites because they prayed to the Father in His name. And the Lord said:

“What will ye that I shall give unto you?

“And they said unto him: Lord, we will that thou wouldst tell us the name whereby we shall call this church; for there are disputations among the people concerning this matter.

“And the Lord said … , why is it that the people should murmur and dispute because of this thing?

“Have they not read the scriptures, which say ye must take upon you the name of Christ … ? For by this name shall ye be called at the last day. …

“Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.

“And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel.” 3

Obedient to revelation, we call ourselves The Church of Jesus Christ of Latter-day Saints rather than the Mormon Church. It is one thing for others to refer to the Church as the Mormon Church or to us as Mormons; it is quite another for us to do so.

The First Presidency stated:

“The use of the revealed name, The Church of Jesus Christ of Latter-day Saints (D&C 115:4), is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible. …

“When referring to Church members, we suggest ‘members of The Church of Jesus Christ of Latter-day Saints.’ As a shortened reference, ‘Latter-day Saints’ is preferred.” 4

“[Latter-day Saints] talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.” 5

The world will refer to us as they will, but in our speech, always remember that we belong to the Church of Jesus Christ.

Some claim we are not Christians. They either do not know us at all or they misunderstand.

In the Church every ordinance is done by the authority of and in the name of Jesus Christ. 6 We have the same organization as did the primitive Church, with apostles and prophets. 7

Anciently the Lord called and ordained Twelve Apostles. He was betrayed and crucified. After His Resurrection, the Savior taught His disciples for 40 days and then ascended into heaven. 8

But something was missing. A few days later the Twelve gathered in a house, and “suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house. … Cloven tongues … of fire [rested] upon each of them. And they were … filled with the Holy Ghost.” 9 His Apostles were now empowered. They understood that the authority given by the Savior and the gift of the Holy Ghost were essential for the establishment of His Church. They were commanded to baptize and confer the gift of the Holy Ghost. 10

In time the Apostles and the priesthood they carried were gone. The authority and power to administer had to be restored. For centuries men looked forward to the return of the authority and the establishment of the Lord’s Church.

In 1829 the priesthood was restored to Joseph Smith and Oliver Cowdery by John the Baptist and the Apostles Peter, James, and John. Now worthy male members of the Church are ordained to the priesthood. This authority and the attendant gift of the Holy Ghost, which is conferred upon all members of the Church after baptism, set us apart from other churches.

An early revelation directs “that every man might speak in the name of God the Lord, even the Savior of the world.” 11 The work in the Church today is performed by ordinary men and women called and sustained to preside, to teach, and to administer. It is by the power of revelation and the gift of the Holy Ghost that those called are guided to know the Lord’s will. Others may not accept such things as prophecy, revelation, and the gift of the Holy Ghost, but if they are to understand us at all, they must understand that we accept those things.

The Lord revealed to Joseph Smith a code of health, the Word of Wisdom, long before the dangers were known to the world. All are taught to avoid tea, coffee, liquor, tobacco, and of course varieties of drugs and addictive substances, which are ever present before our young people. Those who obey this revelation are promised that they “shall receive health in their navel and marrow to their bones;

“And shall find wisdom and great treasures of knowledge, even hidden treasures;

“And shall run and not be weary, and shall walk and not faint.” 12

In another revelation, the Lord’s standard of morality commands that the sacred powers to beget life be protected and employed only between man and woman, husband and wife. 13 To misuse this power is exceeded in seriousness only by the shedding of innocent blood and denying the Holy Ghost. 14 If one transgresses the law, the doctrine of repentance teaches how to erase the effect of this transgression.

Everyone is tested. One might think it is unfair to be singled out and subjected to a particular temptation, but this is the purpose of mortal life—to be tested. And the answer is the same for everyone: we must, and we can, resist temptations of any kind.

“The great plan of happiness” 15 centers on family life. The husband is the head of the home and the wife the heart of the home. And marriage is an equal partnership. A Latter-day Saint man is a responsible family man, faithful in the gospel. He is a caring, devoted husband and father. He reveres womanhood. The wife sustains her husband. Both parents nurture the spiritual growth of their children.

Latter-day Saints are taught to love one another and to frankly forgive offenses.

My life was changed by a saintly patriarch. He married his sweetheart. They were deeply in love, and soon she was expecting their first child.

The night the baby was born, there were complications. The only doctor was somewhere in the countryside tending to the sick. After many hours of labor, the condition of the mother-to-be became desperate. Finally, the doctor was located. In the emergency, he acted quickly and soon the baby was born, and the crisis, it appeared, was over. But some days later, the young mother died from the very infection that the doctor had been treating at another home that night.

The young man’s world was shattered. As the weeks wore on, his grief festered. He thought of little else, and in his bitterness he became threatening. Today, no doubt, he would have been pressed to file a malpractice suit, as though money would solve anything.

One night a knock came at his door. A little girl said simply, “Daddy wants you to come over. He wants to talk to you.”

“Daddy” was the stake president. The counsel from that wise leader was simply “John, leave it alone. Nothing you do about it will bring her back. Anything you do will make it worse. John, leave it alone.”

This had been my friend’s trial. How could he leave it alone? A terrible wrong had been committed. He struggled to get hold of himself and finally determined that he should be obedient and follow the counsel of that wise stake president. He would leave it alone.

He said, “I was an old man before I understood and could finally see a poor country doctor—overworked, underpaid, run ragged from patient to patient, with little medicine, no hospital, few instruments, struggling to save lives, and succeeding for the most part. He had come in a moment of crisis, when two lives hung in the balance, and had acted without delay. I finally understood!” He said, “I would have ruined my life and the lives of others.”

Many times he had thanked the Lord on his knees for a wise priesthood leader who counseled simply, “John, leave it alone.”

Around us we see members of the Church who have become offended. Some take offense at incidents in the history of the Church or its leaders and suffer their whole lives, unable to get past the mistakes of others. They do not leave it alone. They fall into inactivity.

That attitude is somewhat like a man being hit by a club. Offended, he takes up a club and beats himself over the head with it all the days of his life. How foolish! How sad! That kind of revenge is self-inflicting. If you have been offended, forgive, forget it, and leave it alone.

The Book of Mormon carries this warning: “And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ.” 16

A Latter-day Saint is quite an ordinary individual. We are now everywhere in the world, 14 million of us. This is only the beginning. We are taught to be in the world but not of the world. 17 Therefore, we live ordinary lives in ordinary families mixed in with the general population.

We are taught not to lie or steal or cheat. 18 We do not use profanity. We are positive and happy and not afraid of life.

We are “willing to mourn with those that mourn … and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places.” 19

If someone is looking for a church that requires very little, this is not the one. It is not easy to be a Latter-day Saint, but in the long run it is the only true course.

Regardless of opposition or “wars, rumors of wars, and earthquakes in divers places,” 20 no power or influence can stop this work. Every one of us can be guided by the spirit of revelation and the gift of the Holy Ghost. “As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.” 21

If you are carrying some burden, forget it, let it alone. Do a lot of forgiving and a little repenting, and you will be visited by the Spirit of the Holy Ghost and confirmed by the testimony that you did not know existed. You will be watched over and blessed—you and yours. This is an invitation to come unto Him. This church—The Church of Jesus Christ of Latter-day Saints, “the only true and living church upon the face of the whole earth,” 22 by His own declaration—is where we find “the great plan of happiness.” 23 Of this I bear witness in the name of Jesus Christ, amen.

Lesson for 7-17-11

Lesson 37 - Family Responsibilities

Responsibilities of the Parents

• •

  What responsibilities do husbands and wives share in raising their children?

Each person has an important place in his or her family. Through prophets the Lord has explained how fathers, mothers, and children should behave and feel toward one another. As husbands, wives, and children, we need to learn what the Lord expects us to do to fulfill our purpose as a family. If we all do our part, we will be united eternally.

For teachers: As with chapter 36, be sensitive to the feelings of those who do not have ideal situations at home. Emphasize that with guidance from the Lord and help from family members and the Church, single parents can successfully raise their children.

In the sacred responsibilities of parenthood, “fathers and mothers are obligated to help one another as equal partners” (“The Family: A Proclamation to the World,” Ensign, Nov. 1995, 102). They should work together to provide for the spiritual, emotional, intellectual, and physical needs of the family.

Some responsibilities must be shared by the husband and the wife. Parents should teach their children the gospel. The Lord warned that if parents do not teach their children about faith, repentance, baptism, and the gift of the Holy Ghost, the sin will be upon the heads of the parents. Parents should also teach their children to pray and to obey the Lord’s commandments. (See D&C 68:25, 28.)

One of the best ways parents can teach their children is by example. Husbands and wives should show love and respect for each other and for their children by both actions and words. It is important to remember that each member of the family is a child of God. Parents should treat their children with love and respect, being firm but kind to them.

Parents should understand that sometimes children will make wrong choices even after they have been taught the truth. When this happens, parents should not give up. They should continue to teach their children, to express love for them, to be good examples to them, and to fast and pray for them.

The Book of Mormon tells us how the prayers of a father helped a rebellious son return to the ways of the Lord. Alma the Younger had fallen away from the teachings of his righteous father, Alma, and had gone about seeking to destroy the Church. The father prayed with faith for his son. Alma the Younger was visited by an angel and repented of his evil way of living. He became a great leader of the Church. (SeeMosiah 27:8–32.)

Parents can provide an atmosphere of reverence and respect in the home if they teach and guide their children with love. Parents should also provide happy experiences for their children.

• •

  How can husbands and wives support each other in their roles? Where can single parents turn for support?

Responsibilities of the Father

• •

  What positive examples have you seen of fathers raising their children?

“By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families” (Ensign, Nov. 1995, 102). A worthy father who is a member of the Church has the opportunity to hold the priesthood, making him the priesthood leader of his family. He should guide his family with humility and kindness rather than with force or cruelty. The scriptures teach that those who hold the priesthood should lead others by persuasion, gentleness, love, and kindness (see D&C 121:41–44; Ephesians 6:4).

The father shares the blessings of the priesthood with the members of his family. When a man holds the Melchizedek Priesthood, he can share these blessings by administering to the sick and giving special priesthood blessings. Under the direction of a presiding priesthood leader, he can bless babies, baptize, confirm, and perform priesthood ordinations. He should set a good example for his family by keeping the commandments. He should also make sure the family prays together twice daily and holds family home evening.

The father should spend time with each child individually. He should teach his children correct principles, talk with them about their problems and concerns, and counsel them lovingly. Some good examples are found in the Book of Mormon (see 2 Nephi 1:14–3:25; Alma 36–42).

It is also the father’s duty to provide for the physical needs of his family, making sure they have the necessary food, housing, clothing, and education. Even if he is unable to provide all the support himself, he does not give up the responsibility of the care of his family.

Responsibilities of the Mother

• •

  What positive examples have you seen of mothers raising their children?

President David O. McKay said that motherhood is the noblest calling (see Teachings of Presidents of the Church: David O. McKay [2003], 156). It is a sacred calling, a partnership with God in bringing His spirit children into the world. Bearing children is one of the greatest of all blessings. If there is no father in the home, the mother presides over the family.

President Boyd K. Packer praised women who were unable to have children of their own yet sought to care for others. He said: “When I speak of mothers, I speak not only of those women who have borne children, but also of those who have fostered children born to others, and of the many women who, without children of their own, have mothered the children of others” (Mothers [1977], 8).

Latter-day prophets have taught, “Mothers are primarily responsible for the nurture of their children” (Ensign, Nov. 1995, 102). A mother needs to spend time with her children and teach them the gospel. She should play and work with them so they can discover the world around them. She also needs to help her family know how to make the home a pleasant place to be. If she is warm and loving, she helps her children feel good about themselves.

The Book of Mormon describes a group of 2,000 young men who rose to greatness because of the teachings of their mothers (see Alma 53:16–23). Led by the prophet Helaman, they went into battle against their enemies. They had learned to be honest, brave, and trustworthy from their mothers. Their mothers also taught them that if they did not doubt, God would deliver them (see Alma 56:47). They all survived the battle. They expressed faith in the teachings of their mothers, saying, “We do not doubt our mothers knew it” (Alma 56:48). Every mother who has a testimony can have a profound effect on her children.

Responsibilities of the Children

• •

  How do children help their parents build a happy home?

Children share with their parents the responsibilities of building a happy home. They should obey the commandments and cooperate with other family members. The Lord is not pleased when children quarrel (seeMosiah 4:14).

The Lord has commanded children to honor their parents. He said, “Honour thy father and thy mother: that thy days may be long upon the land” (Exodus 20:12). To honor parents means to love and respect them. It also means to obey them. The scriptures tell children to “obey your parents in the Lord: for this is right” (Ephesians 6:1).

President Spencer W. Kimball said that children should learn to work and to share responsibilities in the home and yard. They should be given assignments to keep the house neat and clean. (See Teachings of Presidents of the Church: Spencer W. Kimball [2006], 120.)

• •

  What should children do to honor and respect their parents?

• •

  What did your parents do that led you to honor and respect them?

Accepting Responsibilities Brings Blessings

• •

  What can each member of the family do to make home a happy place?

A loving and happy family does not happen by accident. Each person in the family must do his or her part. The Lord has given responsibilities to both parents and children. The scriptures teach that we must be thoughtful, cheerful, and considerate of others. When we speak, pray, sing, or work together, we can enjoy the blessings of harmony in our families. (See Colossians 3.)

• •

  What are some traditions and practices that can make home a happy place?

Additional Scriptures and Other Sources

• •

  Proverbs 22:6 (train up a child)

• •

  Ephesians 6:1–3 (children are to obey parents)

• •

  D&C 68:25–28; Ephesians 6:4 (responsibilities of parents)

• •

  “The Family: A Proclamation to the World,” (available on LDS.org and in many Church publications, including Ensign, Nov. 1995, page 102;For the Strength of Youth [item number 36550], page 44; and True to the Faith [item number 36863], pages 59–61)

• •

  Family Guidebook (item number 31180)