November 2011 Lesson Schedule

11-6-11 Stake Conference
11-13-11 GP #45 - The Millenium
11-20-11 Combined Priesthood/Relief Society
11-27-11 "LDS Women Are Incredible" - Elder Quentin Cook


Monday, December 20, 2010

Lesson for 12-26-10

Teachings For our Times -

“You Are My Hands”

Dieter F. Uchtdorf, "“You Are My Hands”", Ensign, May 2010, 68–70, 75


President Dieter F. Uchtdorf
As disciples of Jesus Christ, our Master, we are called to support and heal rather than condemn.

A story is told that during the bombing of a city in World War II, a large statue of Jesus Christ was severely damaged. When the townspeople found the statue among the rubble, they mourned because it had been a beloved symbol of their faith and of God’s presence in their lives.

Experts were able to repair most of the statue, but its hands had been damaged so severely that they could not be restored. Some suggested that they hire a sculptor to make new hands, but others wanted to leave it as it was—a permanent reminder of the tragedy of war. Ultimately, the statue remained without hands. However, the people of the city added on the base of the statue of Jesus Christ a sign with these words: “You are my hands.”

We Are the Hands of Christ

There is a profound lesson in this story. When I think of the Savior, I often picture Him with hands outstretched, reaching out to comfort, heal, bless, and love. And He always talked with, never down to, people. He loved the humble and the meek and walked among them, ministering to them and offering hope and salvation.

That is what He did during His mortal life; it is what He would be doing if He were living among us today; and it is what we should be doing as His disciples and members of The Church of Jesus Christ of Latter-day Saints.

On this beautiful Easter morning, our thoughts and hearts are drawn to Him—the Hope of Israel and the Light of the World.

As we emulate His perfect example, our hands can become His hands; our eyes, His eyes; our heart, His heart.

Our Hands Can Embrace

I am deeply impressed by the way our Church members extend themselves to others. As we hear of your selfless sacrifice and overwhelming compassion, our hearts swell with gratitude and happiness. You are a shining light to the world, and you are known for your goodness and compassion all around the globe.

Unfortunately, from time to time we also hear of Church members who become discouraged and subsequently quit coming to and participating in our Church meetings because they think they don’t fit in.

When I was a young boy, during the aftermath of World War II, Germany was broken and in ruins. Many people were hungry, sick, and dying. I remember well the humanitarian shipments of food and clothing that came from the Church in Salt Lake City. To this day, I can still remember the smell of the clothing, and I can still taste the sweetness of the canned peaches.

There were some who joined the Church because of the goods they received at that time. Some members looked down on these new converts. They even called them an offensive name: Büchsen Mormonen,or “Canned-Food Mormons.” They resented these new members because they believed that once their temporal needs had been met, they would fall away.

While some did leave, many stayed—they came to church, tasted the sweetness of the gospel, and felt the tender embrace of caring brothers and sisters. They discovered “home.” And now, three and four generations later, many families trace their Church membership back to these converts.

I hope that we welcome and love all of God’s children, including those who might dress, look, speak, or just do things differently. It is not good to make others feel as though they are deficient. Let us lift those around us. Let us extend a welcoming hand. Let us bestow upon our brothers and sisters in the Church a special measure of humanity, compassion, and charity so that they feel, at long last, they have finally found home.

When we are tempted to judge, let us think of the Savior, who “loveth the world, even that he layeth down his own life that he may draw all men unto him. …

“[And] he saith: Come unto me all ye ends of the earth, … [for] all men are privileged the one like unto the other, and none are forbidden.”1

As I read the scriptures, it appears that those who receive the Savior’s strongest reproach are often those who hold themselves in high esteem because of their wealth, influence, or perceived righteousness.

On one occasion the Savior taught a parable of two men who went into the temple to pray. One man, a respected Pharisee, prayed: “God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.”

The other man, a hated publican, stood “afar off, [and] would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.”

And Jesus said, “I tell you, this man went down to his house justified rather than the other.”2

In truth, we “all have sinned, and come short of the glory of God.”3 We are all in need of mercy. In that last day when we are called to the judgment bar of God, do we not hope that our many imperfections will be forgiven? Do we not yearn to feel the Savior’s embrace?

It seems only right and proper that we extend to others that which we so earnestly desire for ourselves.

I am not suggesting that we accept sin or overlook evil, in our personal life or in the world. Nevertheless, in our zeal, we sometimes confuse sin with sinner, and we condemn too quickly and with too little compassion. We know from modern revelation that “the worth of souls is great in the sight of God.”4 We cannot gauge the worth of another soul any more than we can measure the span of the universe. Every person we meet is a VIP to our Heavenly Father. Once we understand that, we can begin to understand how we should treat our fellowmen.

One woman who had been through years of trial and sorrow said through her tears, “I have come to realize that I am like an old 20-dollar bill—crumpled, torn, dirty, abused, and scarred. But I am still a 20-dollar bill. I am worth something. Even though I may not look like much and even though I have been battered and used, I am still worth the full 20 dollars.”

Our Hands Can Comfort

With this in mind, let our hearts and hands be stretched out in compassion toward others, for everyone is walking his or her own difficult path. As disciples of Jesus Christ, our Master, we are called to support and heal rather than condemn. We are commanded “to mourn with those that mourn” and “comfort those that stand in need of comfort.”5

It is unworthy of us as Christians to think that those who suffer deserve their suffering. Easter Sunday is a good day to remember that our Savior willingly took upon Himself the pain and sickness and suffering of us all—even those of us who appear to deserve our suffering.6

In the book of Proverbs we read that “a friend loveth at all times, and a brother is born for adversity.”7 Let us love at all times. And let us especially be there for our brothers and sisters during times of adversity.

Our Hands Can Serve

An old Jewish legend tells of two brothers, Abram and Zimri, who owned a field and worked it together. They agreed to divide both the labor and the harvest equally. One night as the harvest came to a close, Zimri could not sleep, for it didn’t seem right that Abram, who had a wife and seven sons to feed, should receive only half of the harvest, while he, with only himself to support, had so much.

So Zimri dressed and quietly went into the field, where he took a third of his harvest and put it in his brother’s pile. He then returned to his bed, satisfied that he had done the right thing.

Meanwhile, Abram could not sleep either. He thought of his poor brother, Zimri, who was all alone and had no sons to help him with the work. It did not seem right that Zimri, who worked so hard by himself, should get only half of the harvest. Surely this was not pleasing to God. And so Abram quietly went to the fields, where he took a third of his harvest and placed it in the pile of his beloved brother.

The next morning, the brothers went to the field and were both astonished that the piles still looked to be the same size. That night both brothers slipped out of their houses to repeat their efforts of the previous night. But this time they discovered each other, and when they did, they wept and embraced. Neither could speak, for their hearts were overcome with love and gratitude.8

This is the spirit of compassion: that we love others as ourselves,9 seek their happiness, and do unto them as we hope they would do unto us.10

True Love Requires Action

True love requires action. We can speak of love all day long—we can write notes or poems that proclaim it, sing songs that praise it, and preach sermons that encourage it—but until we manifest that love in action, our words are nothing but “sounding brass, or a tinkling cymbal.”11

Christ did not just speak about love; He showed it each day of His life. He did not remove Himself from the crowd. Being amidst the people, Jesus reached out to the one. He rescued the lost. He didn’t just teach a class about reaching out in love and then delegate the actual work to others. He not only taught but also showed us how to “succor the weak, lift up the hands which hang down, and strengthen the feeble knees.”12

Christ knows how to minister to others perfectly. When the Savior stretches out His hands, those He touches are uplifted and become greater, stronger, and better people as a result.

If we are His hands, should we not do the same?

We Can Love as He Does

The Savior revealed the perfect priorities for our lives, our homes, our wards, our communities, and our nations when He spoke of love as the great commandment upon which “hang all the law and the prophets.”13We can spend our days obsessing about the finest details of life, the law, and long lists of things to do; but should we neglect the great commandments, we are missing the point and we are clouds without water, drifting in the winds, and trees without fruit.14

Without this love for God the Father and our fellowmen we are only the form of His Church—without the substance. What good is our teaching without love? What good is missionary, temple, or welfare work without love?

Love is what inspired our Heavenly Father to create our spirits; it is what led our Savior to the Garden of Gethsemane to make Himself a ransom for our sins. Love is the grand motive of the plan of salvation; it is the source of happiness, the ever-renewing spring of healing, the precious fountain of hope.

As we extend our hands and hearts toward others in Christlike love, something wonderful happens to us. Our own spirits become healed, more refined, and stronger. We become happier, more peaceful, and more receptive to the whisperings of the Holy Spirit.

With all my heart and soul I give thanks to our Heavenly Father for His love for us, for the gift of His Son, for the life and example of Jesus the Christ, and for His sinless and selfless sacrifice. I rejoice in the fact that Christ is not dead but risen from the grave! He lives and has returned to the earth to restore His authority and gospel to man. He has given us the perfect example of the kind of men and women we should be.

On this Easter Sunday, and every day, as we contemplate with reverence and awe how our Savior embraces us, comforts us, and heals us, let us commit to become His hands, that others through us may feel His loving embrace. In the name of Jesus Christ, amen.

Tuesday, December 14, 2010

Lesson for 12-19-10

The Sacrament


Christ Introduced the Sacrament

  • What do the emblems of the sacrament teach about the Atonement of Jesus Christ?

Our Savior wants us to remember His great atoning sacrifice and keep His commandments. To help us do this, He has commanded us to meet often and partake of the sacrament.

The sacrament is a holy priesthood ordinance that helps remind us of the Savior’s Atonement. During the sacrament, we partake of bread and water. We do this in remembrance of His flesh and His blood, which He gave as a sacrifice for us. As we partake of the sacrament, we renew sacred covenants with our Heavenly Father.

Shortly before His Crucifixion, Jesus Christ gathered His Apostles around Him in an upstairs room. He knew He would soon die on the cross. This was the last time He would meet with these beloved men before His death. He wanted them to always remember Him so they could be strong and faithful.

To help them remember, He introduced the sacrament. He broke bread into pieces and blessed it. Then He said, “Take, eat; this is in remembrance of my body which I give a ransom for you” (Joseph Smith Translation, Matthew 26:22). Next He took a cup of wine, blessed it, gave it to His Apostles to drink, and said, “This is in remembrance of my blood … , which is shed for as many as shall believe on my name, for the remission of their sins” (Joseph Smith Translation, Matthew 26:24; see also Matthew 26:26–28; Mark 14:22–24; Luke 22:15–20).

After His Resurrection, the Savior came to the Americas and taught the Nephites the same ordinance (see 3 Nephi 18:1–11; 20:1–9). After the Church was restored in the latter days, Jesus once again commanded His people to partake of the sacrament in remembrance of Him, saying, “It is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus” (D&C 20:75).

How the Sacrament Is Administered

The scriptures explain exactly how the sacrament is to be administered. Members of the Church meet each Sabbath day to worship and partake of the sacrament (see D&C 20:75). The sacrament is administered by those who hold the necessary priesthood authority. A priest or Melchizedek Priesthood holder breaks bread into pieces, kneels, and blesses it (seeD&C 20:76). A deacon or other priesthood holder then passes the sacrament bread to the congregation. Then the priest or Melchizedek Priesthood holder blesses the water, and it too is passed to the members. Jesus gave His disciples wine when He introduced the sacrament. However, in a latter-day revelation He has said that it doesn’t matter what we eat and drink during the sacrament as long as we remember Him (see D&C 27:2–3). Today, Latter-day Saints drink water instead of wine.

Jesus has revealed the exact words for both sacrament prayers. We should listen carefully to these beautiful prayers and try to understand what we are promising and what is being promised to us. Here is the prayer that is offered to bless the bread:

“O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them. Amen” (D&C 20:77).

Here is the prayer that is offered to bless the water:

“O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this wine [water] to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son, which was shed for them; that they may witness unto thee, O God, the Eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen” (D&C 20:79).

The ordinance of the sacrament is performed very simply and reverently.

  • Carefully review the sacrament prayers. Think about the meaning of each phrase.

The Covenants We Renew during the Sacrament

  • What covenants do we renew during the sacrament? What blessings does the Lord promise us as we keep those covenants?

Each time we partake of the sacrament, we renew covenants with the Lord. A covenant is a sacred promise between the Lord and His children. The covenants we make are clearly stated in the sacramental prayers. It is important to know what those covenants are and what they mean.

We covenant that we are willing to take upon ourselves the name of Jesus Christ. By this we show we are willing to be identified with Him and His Church. We commit to serve Him and our fellowman. We promise that we will not bring shame or reproach upon that name.

We covenant to always remember Jesus Christ. All our thoughts, feelings, and actions will be influenced by Him and His mission.

We promise to keep His commandments.

We take these obligations upon ourselves when we are baptized (seeD&C 20:37; Mosiah 18:6–10). Thus, when we partake of the sacrament, we renew the covenants we made when we were baptized. Jesus gave us the pattern for partaking of the sacrament (see 3 Nephi 18:1–12) and said that when we follow this pattern, repenting of our sins and believing on His name, we will gain a remission of our sins (see Joseph Smith Translation, Matthew 26:24).

The Lord promises that if we keep our covenants, we will always have His Spirit to be with us. A person guided by the Spirit will have the knowledge, faith, power, and righteousness to gain eternal life.

  • What can we do to remember these promises during the week?

Our Attitude When Partaking of the Sacrament

  • How can we prepare ourselves to partake of the sacrament? What can we think about during the sacrament to help us remember the Savior’s Atonement?

For teachers: If many of those you teach are parents, you may want to ask them to share ideas about how they can help their children prepare to partake of the sacrament reverently.

Before partaking of the sacrament, we are to prepare ourselves spiritually. The Lord emphasizes that no one should partake of the sacrament unworthily. That means we must repent of our sins before taking the sacrament. The scriptures say, “If any have trespassed, let him not partake until he makes reconciliation” (D&C 46:4). The Lord instructed His twelve Nephite disciples, “Ye shall not suffer any one knowingly to partake of my flesh and blood unworthily, when ye shall minister it; for whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul” (3 Nephi 18:28–29).

During the sacrament service we should dismiss from our minds all worldly thoughts. We should feel prayerful and reverent. We should think of the Atonement of our Savior and be grateful for it. We should examine our lives and look for ways to improve. We should also renew our determination to keep the commandments.

We do not need to be perfect before partaking of the sacrament, but we must have the spirit of repentance in our hearts. The attitude with which we partake of the sacrament influences our experience with it. If we partake of the sacrament with a pure heart, we receive the promised blessings of the Lord.

  • Why do you think worthily partaking of the sacrament increases our spiritual strength?

Additional Scriptures